Breaking the Binary: King David and his Dualities – January 18, 2018

Breaking the Binary: King David and his Dualities – January 18, 2018
6:45pm – 9:15pm @ Eitz Chayim

(See logistics at end)

In many ways, bisexuality is binary breaking; it defies the notion that people have to bat for one team. But the word can also carry binary notions of its own. Enter King David: poet, warrior, king, lover of both men and women. What binaries does he break? Which does he enforce? And why does it matter that the man involved is King David, hero of heroes?

We’re so excited to have one of our long time members, Sarah Pasternak lead this session. Sarah hails from a Jewishly diverse family that has been engaging her in Judaism and Jewish texts for the past quarter century. Sarah serves as leyner and gabbai for our Shabbat morning services.

Marc Chagall: David in Blu. Image of King David crowned, floating on his back over a city, harp on his lap. Colors all in blue, with a jeweled lap.

** Logistics**

Study starts promptly at 7:15 pm. We open the doors at 6:45 for schmoozing. Feel free to bring your own veggie snack for the early part. A parking consideration is in effect for the three blocks around EC during all regularly scheduled events. It is a good idea to put a note in the windshield that you are attending an event at EC.
Accessibility information: all gender/accessible bathrooms, entry ramp.

Ruach HaYam study sessions provide a queer Jewish look at text, but are welcoming to any learning or faith background, to all bodies, are friendly to beginners.

THE SOUL OF DAVID (December 17 2015)

Ruach HaYam workshop at Congregation Eitz Chayim

Join Ruach HaYam for an interactive text study of the soul of David. Study will be led by Penina Weinberg on December 17, 2015 at Congregation Eitz Chayim, 136 Magazine Street, Cambridge, MA. Join us at 6:45 pm for shmooze. Bring veggie snacks if you wish. Study will begin promptly at 7:15pm.    Parking is allowed within a three block radius on event nights.

According to the Book of Samuel, “The soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” (1 Sam 18:1). Our study will ask the question, who did David love and what was the nature of that love? We will study David’s speech upon the death of Jonathan (2 Samuel Chapter 2) along side David’s speech upon the death of his first son by Bathsheba (2 Samuel Chapter 12). We will consider the love which Michal expressed for David (1 Samuel Chapter 18) and, time permitting, the relationship between David and Bathsheba.

Study is geared for learners at all levels. You will be guided through a careful look at many Hebrew words but neither a knowledge of Hebrew nor prior text study experience is required.

Penina Weinberg has been teaching Hebrew Bible for over 10 years and is determined for people to claim and own the text for themselves. She holds a Masters Degree in Jewish Studies from Hebrew College. 

King David as Inspiration

Despite his rascally ways, King David holds his place in our tradition as a source of inspiration. Though he is shown in the book of Samuel to be a guerrilla warrior, an uncertain lover, a not entirely loyal friend, and not always a dedicated father, yet he triumphs in establishing his kingdom. The book of Kings tells us David is a model, who was loyal to YHWH. For David’s sake, Solomon and his son are allowed to hold on to the united kingdom. And in the world to come, David’s lineage will once again return. Despite the destruction of the temple, twice, it seems there is an eternal hope that someday the world will again be in good order.

THE MAKING OF MEANING (Winter 2009-10)

Classes at Congregation Eitz Chayim

How Do Jews Make Meaning?  Three part series looking at the meaning of biblical texts, rabbinic interpretations, and how we as modern Jews make meaning.
Study of Hannah Narrative, Bathsheba/David, and Song of Songs.

Penina will guide participants in wrestling with the meaning of a biblical text counterpoised with a complementary rabbinic text. How do the Rabbis subtly or not so subtly interpose their own meanings on the biblical text? What can we learn about how we interpose our meanings and about how we make meaning for ourselves as modern Jews?

Date: October 25, 2009
Title: Part 1: The Hannah Narrative: “I Am a Woman of Stubborn Spirit”
Description: Hannah, the mother of Samuel, is held up in Jewish tradition as a model of prayer. But who is she? How and why is she a model?  The biblical text highlights her bitter and afflicted soul. Using texts from Samuel and various midrashim, Penina will guide us in a study of Hannah’s struggle to reveal her stubborn spirit to herself and to learn to pour out her soul in prayer.
Date: November 15, 2009
Title: Part 2: Bathsheba and David
Description: The relationship between Batsheva and David is fraught with ambiguity. Was Batsheva a victim or a victor? Was David a hero or a heel? If Batsheva was not barren, could their son Solomon have been a rightful hero-king? Why does the story in Samuel and Kings differ from the story in Chronicles? Through storytelling and a close reading of the few short texts where Batsheva appears in Samuel and Kings (and where she doesn’t appear in Chronicles) Penina will present the story of Batsheva and David and will encourage all present to come to their own conclusions about these two monarchs.
Date: January 10, 2010
Title: Part 3: The Song of Songs: “And Fire Flashed all Around
Description: According to Song of Songs Rabbah, when the Rabbis linked up the words of the Torah with those of the Prophets and the Prophets with the Writings, “the fire flashed around them.” Why is this statement in the Midrash about Song of Songs?   How do the Rabbis link up Song of Songs with the Torah, to produce a reading that flashes with fire?   We will explore the meaning of “Love is stronger than death” (SoS 8:6). Texts will be taken from Song of Songs, SoS Rabbah and Genesis.

Rosh Hashanah Speech 2013

Speech I gave as President to Congregation Eitz Chayim, Fall 2013

Welcome

Thanks to Rabbi Stern, Cantor Debby Gelber, School Director Laurie Shapiro, Administrator Judy Lavine, Interim Adminstrator Dennis Friedler, the High Holy Day crew, represented by our venue coordinator, Armond Cohen, to the Board of Directors and the Committee Chairs, and many individuals whose hard work throughout the year has once again brought us to the space to celebrate the New Year together.   Welcome to members and visitors who are celebrating with us.

What I wanted to talk about today, is what it takes to build and sustain our remarkable Congregation. By way of preface, I remind us all that this year, like any other year, we celebrate victories in the public sphere, but we sometimes despair of completing our dreams.   Marriage equality moves forward, but trans folk still do not have the protection of law that guarantees free access in public accommodations; Egypt holds free elections, and the military deposes the president;  We celebrate 50 years since Martin Luther King’s “I Have a Dream” speech at the 1963 March on Washington, with an African American President and Attorney General, while the Supreme Court overturns key provisions in the Voters Rights Act of 1965.

What we do here at Eitz Chayim is: we create a Jewish home, within which we can educate our children, study as adults, worship, support our members throughout the lifecycle and work on tikkun olam, repair of the world.

Our texts teach us what it takes to building the building.   In Exodus, the children of Israel built the Mishkan, the itinerant tabernacle. God gave them an exact blueprint in advance, and they followed that blueprint. They participated with from a willing heart, nediv lev – they willingly brought the fruits of their labors, their jewels and treasure, and they had the advantage of knowing exactly what to do.

Fast forward to Solomon, who built the Temple in Jerusalem. Those of you who study the book of Kings with me this year will go into this story in great detail, but I want to highlight a few things. Solomon did not have a divine blueprint; Solomon was immensely wealthy; amongst the laborers were courve, or forced laborers.   Solomon built the temple according to his plan, with his wealth, and not everyone came with a willing heart. Yet this was the temple that endured for over 1000 years, being rebuilt once. Because, look here, Solomon says in 1 Kings:

1 Kings Ch 8, [17] Now it was in the heart of David my father to build a house for the name of the Eternal, the God of Israel. [18] But the Eternal said to David my father: Whereas it was in your heart to build a house for my name, you did well that it was in your heart; [19] nevertheless you will not build the house; but your son that shall come forth out of thy loins, he shall build the house for My name.

Now, David had to be disappointed not to build that temple. One day while I was pondering my remarks for today, I was listening on the radio, and I head a very familiar voice talking about what God might have said to David:

“You had the desire to do it; you had the intention to do it; you tried to do it; you started to do it. And I bless you for having the desire and the intention in your heart. It is well that it was within thine heart.”

The speaker went on to say:

So many of us in life start out building temples: temples of character, temples of justice, temples of peace. And so often we don’t finish them. Because life is like Schubert’s “Unfinished Symphony.” At so many points we start, we try, we set out to build our various temples. And I guess one of the great agonies of life is that we are constantly trying to finish that which is unfinishable…

And each of you this morning in some way is building some kind of temple. The struggle is always there. It gets discouraging sometimes. It gets very disenchanting sometimes. Some of us are trying to build a temple of peace. We speak out against war, we protest, but it seems that your head is going against a concrete wall. It seems to mean nothing. And so often as you set out to build the temple of peace you are left lonesome; you are left discouraged; you are left bewildered.

Well, that is the story of life. And the thing that makes me happy is that I can hear a voice crying through the vista of time, saying: “It may not come today or it may not come tomorrow, but it is well that it is within thine heart. It’s well that you are trying.”

Clipped on 26-August-2013, 11:02:27 PM from “Unfulfilled Dreams”**

That speaker was Dr Martin Luther King, 1968, in a sermon called Unfulfilled Dreams. Now, I say: This is a different kind of heart, David’s heart, what I call the prophetic heart, which he passed to Solomon, lev shomea, a heart of understanding, a seeing mind. David inherited that heart from his great grandmother, Ruth; he was anointed as king by the prophet Samuel, whose great heart came from his mother Hannah.

So what does that tell us?   We don’t have a perfect blueprint laid out for us to build our temple, our shul. Neither do we have the wealth of Solomon, although we have very generous members and friends. Still, there is a form of a blueprint on our hearts, on our lev shomea and there is strength in our hands and in our willingness of heart, nediv lev.

A President of Eitz Chayim, I urge you to bring your willing hearts, and your understanding hearts and to remember throughout the year, that in order for Eitz Chayim to continue to be a home for all of us, generous contributions of talent and financial support are needed.   Whether you are a member, or a visitor who counts on finding Eitz Chayim when you need us, please help out during out appeals, and don’t hesitate to phone the office if you have a special talent you would like to share.

We CAN build our shul, AND we need to give ourselves a break as we navigate the chasm between our dreams and our realities, as outlined by Dr Martin Luther King. In the well-known words of our own sage, Rabbi Tarfon: “It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it.

L’shanah tova

II Sam Ch 17 – Wed April 3 – 7:30pm to 9:00pm

 

All are welcome, whether regular attendees or first time visitors: prior text study experience is not necessary.

Absalom has his father King David on the run, across the Jordan River.  Why is King David running?  Who are the unsung heroic women who help King David’s spies warn him to move away from danger?  Why are so many of David’s sons and nephews fighting amongst themselves? Come to class on Wednesday to find the answers to these questions, and to ask many questions for which there will be no answers!

Study with Penina: 1st and 3rd Wednesday evenings
Now in our 4th year on the Early Prophets
Eitz Chayim, 136 Magazine Street, Cambridge

  • Study is in English, interfaith and gender sensitive.
  • Bring your Tanakh (Bible) if you have one; books are provided as needed.
  • Feel free to bring snacks or a bottle of wine.

I  look forward to learning with you!

2 Samuel Chapter 16 – March 20

Study with Penina March 20, 7:30pm.
Regularly 1st and 3rd Wednesday evenings
Congregation Eitz Chayim 136 Magazine Street, Cambridge

The story of King David continues to be a messy family story.  His sons and nephews are at odds with each other; who should get the throne is not clear.  Women in this chapter will only suffer.  As Samuel said in Book I: “I will call unto YHVH to send thunder and rain;  and you shall know and see that your wickedness is great, which you have done in the sight of YHVH, in asking a king for yourselves.”  (1 Sam 12:17).

  • Study is in English, interfaith and gender sensitive.
  • Bring your Tanakh (Bible) if you have one; books are provided as needed.
  • Feel free to bring snacks or a bottle of wine.

All are welcome, whether regular attendees or first time visitors: prior text study experience is not necessary.

I  look forward to learning with you!

II Samuel Ch 15

Join us on March 6, 2013 to read 2 Sam 15.  Learn about Absalom’s attempt to usurp the kingdom from David.  How is Absalom able to “steal the hearts of the men of Israel (v 6)” and manage to send David running from Jerusalem?   Read how David cleverly installs five spies inside of Jerusalem, and insists that the Ark remain in the holy city, while fatally exposing his wives to abuse by leaving them behind (v. 16).

II Samuel 12-14: Tamar and the Wise Woman of Tekoa

On February 14, 2013, we studied 2 Samuel 14.  With the help of the wise woman of Tekoa, King David has to face a tough decision about his sons. Who is this woman, and is she really wise? What are the stakes for King David at this point?
“The Tekoan woman helps him reach a decision concerning the great struggle that was going on within him: the struggle between his personal feelings and his moral obligations. The parable provides David with a ladder with which to climb down from ‘the moral tree’ which he had climbed following Avshalom’s flight. This justification, however, has no grounding in concrete reality. As he had done in earlier stories, David once again makes an erroneous decision, one for which he will yet be forced to pay a heavy price.  https://www.etzion.org.il/en/88-chapter-14-i-woman-tekoa 

On February 6, 2013, we studied 2 Sam Ch 12:3-12 – the tragedy of Tamar. It’s an emotional roller coaster, and an amazing look at the corruption of power.  We compared with the story of Dinah (Gen 34).
“In this new monarchy, the weak can still be victimized by the powerful, girls are vulnerable to violence, and violence against them still spreads unchecked until it culminates in civil war.  The monarchy does not solve the problem that is its only reason for being: it cannot govern society so that outrage will not occur.”  – Tikva Frymer-Kensky Reading the Women of the Bible

II Samuel Ch 11-12: Bathsheba

“The story of David’s taking of Bathsheba and murder of Uriah (chaps. 11-12) and the subsequent story of rape, murder, and rebellion (chaps. 13-20) tell us….it is a threat from within, a corruption that grows from within himself and his own family, that most menaces David’s exercise of power.  From this point on, despite enlivening moments, David’s story becomes increasingly bleak.”
    –The HarperCollins Bible Commentary, 2000.  David M. Gunn  “II Samuel”. pp 267-8)

Ay, that incestuous, that adulterate beast,
With witchcraft of his wit, with traitorous gifts-
O wicked wit and gifts, that have the power
So to seduce!- won to his shameful lust
The will of my most seeming-virtuous queen.

But that I am forbid
To tell the secrets of my prison house,
I could a tale unfold whose lightest word
Would harrow up thy soul, freeze thy young blood,
Make thy two eyes, like stars, start from their spheres,
Thy knotted and combined locks to part,
And each particular hair to stand on end
Like quills upon the fretful porcupine.
—-Hamlet Act I, Scene 5