March Schedule

Chaverim,

Here is our upcoming schedule
Weds Feb 25: Intensive on Jezebel – limited to regular class participants only
Weds Mar 04: NO CLASS – join us at EC for ~~~~PURIM!!!!!~~~~
Weds Mar 11: Intensive on Jeroboam and the division of the monarchy – limited to regular class participants only
Weds Mar 18: REGULAR CLASS continues – come one come all!!!!
Weds Mar 25: Intensive on TBD – limited to regular class participants only
Thereafter:
1st and 3rd Weds – continue REGULAR CLASSES as always
2nd and 4th Weds – Intensive study on varying topics open ONLY to regular class participants
I hope that anyone who has been holding back due to weather will make a special effort to come on March 18. Mark your calendars now. Let’s get SPRING in our minds.

The Untether Ring

When my mom died 6 months ago, I started wearing one of her rings.  It’s a simple ring, flat and silver with some inlay of turquoise – might be Native American or Mexican origin.  Not a fancy ring, but very wearable and fit me well.  They handed me the ring in a plastic bag in the hospital after she died.  It had been on her hand when she fell at my dad’s nursing home, after which, despite major and expert brain surgery, she did not wake up again.  I have been wearing that ring every day since then, along with a few others which are my mainstay rings.  I am a ring person and have a lot of rings.  I wore this one both because I personally liked it, and because it connected me to my mom.

I had not found it easy to be connected to my mom in her lifetime, because pain, bitterness, disappointment seem to have been the chief things she communicated to me, and being the receiver of her sadness over the last few years in particular has been difficult and burdensome.   Nevertheless, when I sat quietly in the palliative care ward at the hospital, with the beautiful garden out the window, and heard my mom peacefully and without strain take her last breath, I felt that a lot of this negative emotion dropped away, and that both for her and for me there was a freeing up.   I grabbed the Gideon Bible and read to my mom for an hour from the psalms.   It is a Jewish custom for the psalms to be read over the deceased in the 24 hours prior to burial, so this was my best way to feel connected to my religion.   Not my mom’s – she was an atheist and raised Christian, but I continue to feel reading the psalms was just right.  I wore the ring from this place of connection.

This past week I made my second trip to the house in Monterey since my mom died, to look over her house, and then to take a week visiting friends a couple hours away.  After weekending in the house, and dealing with car title, home gardener, internet connections, house structure, and interviews with potential realtor and home move specialist, my first stop was Santa Cruz, to visit my old college roommate.   As I arrived, the sensation of my empty finger came to my consciousness, the finger where I knew I had put that ring in the morning.   My immediate reaction was shortness of breath, anxiety, and sense of loss.   This was the ring connecting me to my mom.   I started hunting for it.   I had not stopped the car since leaving Monterey, so I knew it had to be in the car or in the house, not on the road somewhere.   I hunted as many places as I could in the car, and thought about what might have happened to the ring.  I have not had this ring fall off ever, although it was not a super tight fit – none of my rings are.  So it must have caught on something I thought.   I hunted until giving up, and decided that the only logical place it could be was the disposal at the house.   The last thing I had done was reach into the soapy dish pan and wash my coffee cup, and then pour the water into the sink.  But I was pretty sure I had not run the disposal after that.  I would be returning to Monterey for my flight in a week and could look then.

After this discovery, the anxiety lingered.  There was no guarantee I would ever find the ring.    My stop in Santa Cruz was to walk some of my memories as a college student and resident, and to visit one friend.   I started my walk, enjoying the warm life-giving sun (after 0 degree weather in Boston), and started thinking about a friend of mine whose paper I was reading, and would visit the following day in Berkeley.  The topic was pastoral care, and the specific idea I pondered was inhabiting another as a witness.  It’s a deep and meaningful aspect of caregiving.  It put my mind into a place of calmness and of feeling inhabited and understood by my friend.  Quite suddenly I became untethered from the ring.  I pondered this for quite a while and celebrated it.  I untethered from the physical object for sure, but more than that, I felt a release from the heavy and painful tethering to my mom.  I had noticed this untethering to occur when I read the psalms, but now I saw that untethering is in stages.

The absence of the ring became a presence of untethering, a palpable sign of freedom.  I felt both my mom and I had taken another step towards loosening the bonds of disappointment and despair that had bound us for so long.   I walked along feeling the empty place on my finger as a release, not a loss.   I felt good and done and the ring left my mind as it had left my finger.

As it turns out, when I got to my Santa Cruz friend’s house a few hours later and opened my suitcase, there was the ring.   After all the work I had done to be at peace with losing it, I still felt a surge of happiness that the ring had come back.   I do really like it personally.   I hope it will now serve as a reminder of untethering.

SHANAH V’SHANAH: THE HANNAH NARRATIVE (1 SAM 1-2) AND THE CYCLE OF TIME

Nehirim Women’s Retreat – Workshop

Shanah v’shanah means year after year. The Hannah Narrative (1 Samuel chapters 1-2), is the haftarah for Rosh Hashanah and is thus read in the synagogue shanah v’shanah. The text tells us that Hannah goes shanah v’shanah to the temple in Shiloh, grieving for her empty life. One year she rises up from her grief; in the next years she goes annually to Shiloh to celebrate her little son, Samuel. We read closely what the text says about Hannah’s transformation (internal longing, deep desire, thunder from outside). We study Rabbi Nahman of Breslev regarding the roots of change, and how Rosh Hashanah (the New Year – coming soon!) is the season for revitalization. We apply his teaching to the Hannah Narrative with the goal of learning to uncover and act upon our longings for transformation.

King David as Inspiration

Despite his rascally ways, King David holds his place in our tradition as a source of inspiration. Though he is shown in the book of Samuel to be a guerrilla warrior, an uncertain lover, a not entirely loyal friend, and not always a dedicated father, yet he triumphs in establishing his kingdom. The book of Kings tells us David is a model, who was loyal to YHWH. For David’s sake, Solomon and his son are allowed to hold on to the united kingdom. And in the world to come, David’s lineage will once again return. Despite the destruction of the temple, twice, it seems there is an eternal hope that someday the world will again be in good order.

RUACH HAYAM – THE SPIRIT OF THE SEA. EXPLORING THE QUEER IN BETWEEN SPACES (January 2014)

Nehirim Winter Gathering Retreat – Workshop

What happens when the fleshpots of Egypt (the past which never was) pull you back, and the milk and honey of the future (the future which will never quite be) seems far away? How do we navigate the queer space of the in-between? When the walls of the sea tower over the narrow passageway of our present, how do we walk forward? What is the spirit of the sea, the Ruach HaYam?   Reading texts from Exodus, and exploring the texts of our lives.

MOTHERHOOD, MANHOOD AND WAR: READING THE SONG OF DEBORAH (June 2013)

Nehirim East National Retreat – Workshop
One of the most poignant stories in the Hebrew Bible is the little known saga of Sisera’s mother in the Song of Deborah (Judges 4-5).  Along with Deborah herself, and Jael, the text presents an extraordinary trio of women who run the gamut from magnificent to tragic to disturbing, set against the backdrop of war.  The Song of Deborah is as old as the very ancient Song of the Sea (Ex 15:1-19) and Song of Miriam (Ex. 15:20-21), with which it is paired as haftarah.  Penina Weinberg, Master of Jewish Studies and teacher of Hebrew Bible, will lead a lively study and discussion of the Song of Deborah.  Be prepared for a provocative (and queer) look at motherhood, manhood, and war.

READING RUTH AS TAPESTRY (Pesach to Shavuot 2013)

Brookline Community Beit Midrash  4 week series.
Close reading of the Book of Ruth, making meaning as though weaving a tapestry.  Warp consists of the major themes: Ruth and Shavuot; David’s ancestors; individuals in relationship to community and the divine.  Woof contains the modes of interpretation: our own reading; the Sages; modern –  including feminist, queer and traditional; woodcut art.

THE FIVE REMARKABLE WOMEN WHO GAVE MOSES HIS START IN LIFE (Jan, Apr and June 2013)

Nehirim Gathering and National Retreat East – Workshops
Keshet  – Beit Midrash
A Queer Look at Issues of Female/Feminine Identity in Exodus 1-2 and in Ourselves
Despite contrary decrees by the powerful Pharaoh of Egypt, five women midwifed, mothered, and sistered Moses. A study of the first two chapters in Exodus in order to learn what what the text says about female/feminine identity, strength, and power. Wrestling with what identity definitions may mean to us personally.